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(2026.01.11. 聖靈的安慰)
神呼召亞伯拉罕,吩咐他離開本地、本族、父家,往神所要指示他的地去;亞伯拉罕便順服神的話,帶著家人離開迦勒底的吾珥,踏上一條自己未曾走過、也無法預先掌握的道路,憑著信心前行,不憑眼見,往神所指示的方向迦南地去;神要他離開吾珥,因那地是巴比倫的城市,是拜偶像、不潔淨之地;神要使屬祂的百姓離開世界,進入祂所應許、所分別、所祝福之地;在此顯出亞伯拉罕順服神的話語,也使人明白神的旨意定然與人有益,是要使人的生命方向轉變;亞伯拉罕因著順服與信心回應神的呼召,便蒙神的悅納與祝福;
當亞伯拉罕進入迦南地時,那地仍有許多迦南人居住,充滿拜偶像、巫術與淫亂等罪惡之事;然而,神卻在這樣的地方向他顯現,並應許要將這地賜給他的後裔;這顯明即使在黑暗之中,仍能看見從神而來的亮光,也見證了即便在淫亂邪惡之地,神仍然掌權;在這被罪惡玷污的土地上,神依然給人悔改回轉的機會,凡願意轉向祂的,神仍然接納,如同喇合一樣,她因聽見神的作為,便憑信心轉向神;所以人所當懼怕的,不是外在環境的黑暗,乃是人心不肯轉向神而仍活在黑暗中;
亞伯拉罕在神向他顯現之處為神築壇,求告耶和華的名,承認這地真正的主權屬於神,也表明他所倚靠的是那賜下應許、掌管萬有的神;
隨後,亞伯拉罕又遷到伯特利東邊的山,在那裡支搭帳棚;他沒有就此定居此地,為自己建造永久的居所,因他深知自己在這地上不過是寄居的;他的一生不斷挪移,每一步都朝著神所指示的方向前行;每到一處,便為神築壇,求告祂的名;外表雖無定所,心卻有定向;亞伯拉罕尊主為大,使神成為他生命的中心,將前方的道路、未來與盼望全然交在神的手中,讓神掌權他每一天,帶領他前面的道路;因他所等候的,不是地上的城,而是由神所建造、有根基的城,乃是那更美天上的家鄉,就是神所預備、永不動搖的國度。
聖經
(希伯來書11:8-10,13-16)
亞伯拉罕因着信,蒙召的時候就遵命出去,往將來要得為業的地方去;出去的時候,還不知往哪裏去。他因着信,就在所應許之地作客,好像在異地居住帳棚,與那同蒙一個應許的以撒、雅各一樣。因為他等候那座有根基的城,就是神所經營所建造的。 …這些人都是存着信心死的,並沒有得着所應許的;卻從遠處望見,且歡喜迎接,又承認自己在世上是客旅,是寄居的。說這樣話的人是表明自己要找一個家鄉。 他們若想念所離開的家鄉,還有可以回去的機會。 他們卻羨慕一個更美的家鄉,就是在天上的。所以神被稱為他們的神,並不以為恥,因為他已經給他們預備了一座城。
(利未記20:22-26)
「所以,你們要謹守遵行我一切的律例典章,免得我領你們去住的那地把你們吐出。我在你們面前所逐出的國民,你們不可隨從他們的風俗;因為他們行了這一切的事,所以我厭惡他們。但我對你們說過,你們要承受他們的地,就是我要賜給你們為業、流奶與蜜之地。我是耶和華-你們的神,使你們與萬民有分別的。所以,你們要把潔淨和不潔淨的禽獸分別出來;不可因我給你們分為不潔淨的禽獸,或是滋生在地上的活物,使自己成為可憎惡的。你們要歸我為聖,因為我-耶和華是聖的,並叫你們與萬民有分別,使你們作我的民。
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請求:
假若你覺得這些話,從神來的話感動你 ,麻煩發揮你的愛將這些話傳出去分享出去,使更多人了解神愛我們
願神祝福廣傳神的話的人
如何禱告?(正確禱告方式)(市面上流行錯誤的禱告方式,神的名”耶穌” 帶有力量 禱告第一句就要說出來)
虔誠地跪下
閉上眼睛專心預備
第一句話 開頭
先唸,“奉主耶穌聖名禱告”
重複唸,“哈利路亞, 讚美主耶穌”
您也可以將您的需要告訴神,
並祈求 祂賞賜您 聖靈
最後以“阿們!”結束禱告
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Abraham’s Journey of Faith: What Do You See (Part One)
(2026.01.11 · The Encouragement of the Holy Spirit)
God called Abraham and commanded him to leave his homeland, his people, and his father’s household, and to go to the land that God would show him. Abraham obeyed God’s word and left Ur of the Chaldeans with his family, stepping onto a path he had never walked before and could not control or predict in advance. He moved forward by faith, not by sight, heading toward the land of Canaan that God had pointed out to him. God told him to leave Ur because it was a Babylonian city, a place filled with idolatry and uncleanness. God wanted those who belong to Him to come out of the world and enter the land He had promised, set apart, and blessed. This shows Abraham’s obedience to God’s word and helps us understand that God’s will is always for people’s good—it is meant to redirect the course of a person’s life. Because Abraham responded to God’s call with obedience and faith, he received God’s acceptance and blessing.
When Abraham entered the land of Canaan, many Canaanites were still living there, and the land was full of idolatry, sorcery, sexual immorality, and other sins. Yet it was in such a place that God appeared to him and promised to give this land to his descendants. This reveals that even in darkness, light from God can still be seen, and it testifies that even in lands filled with corruption and evil, God remains in control. On a land stained by sin, God still gives people opportunities to repent and turn back to Him. Anyone who is willing to turn to God can still be accepted by Him, just as Rahab was—when she heard about what God had done, she turned to Him in faith. Therefore, what people should truly fear is not the darkness of the external environment, but a heart that refuses to turn to God and continues to live in darkness.
At the places where God appeared to him, Abraham built altars to the Lord and called on the name of the Lord. By doing so, he acknowledged that the true ownership of the land belonged to God and declared that the One he relied on was the God who gives promises and rules over all things.
After that, Abraham moved on to the hill country east of Bethel and pitched his tent there. He did not settle down permanently or build a lasting home for himself, because he clearly knew that he was only a sojourner on this earth. Throughout his life, he kept moving, and every step was taken in the direction God showed him. Wherever he went, he built an altar to God and called on His name. Though outwardly he had no fixed dwelling, inwardly his heart had a clear direction. Abraham honored the Lord as supreme, made God the center of his life, and entrusted the road ahead, his future, and his hope entirely into God’s hands. He allowed God to rule over each day of his life and to lead the path before him. For what he was waiting for was not an earthly city, but the city with foundations, built by God—a better, heavenly homeland, the kingdom God has prepared, firm and unshakable.
Scripture
Hebrews
Chapter 11 Verses 8–10, 13–16
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
For he looked for a city which hath foundations, whose builder and maker is God.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
For they that say such things declare plainly that they seek a country.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Leviticus
Chapter 20 Verses 22–26
Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
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